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Week 10, Day 061 Women’s Work

I visited an exhibition called Women’s Work at Project: Wollongong’s Contemporary Artspace. It represented the work of numerous local women artists publicized by Sue Bessell. I liked the double meaning suggested by the title. Interestingly, the ‘domestic domain’ was omitted almost entirely. I would be the last person to expect women have the corner on this topic but neither do many women get away without some sort of response to this important ‘internal area’ – especially women artists! I certainly struggle with being and artist and being a homemaker. Am I alone in this?

 

Libby Bloxham set a very high standard with her intuitive recycled sculptures

Three Sets of Embroideries: HOMEMADE INCUBATE, HOUSECOT

Week 9, Day 058 An Apron a Day

I have the idea to write a few sentences on each of the 14 handcrafted aprons in HANDMADE. They were crafted by keen and skilled friends who have skills which I lack. The Aprons highlight the importance of often traditionally ‘women’s work’. These skills often are downplayed as time-fillers or home craft and not valued for the beauty and creativity they express.

 

By the Way, Whoever thought that aprons are not ‘NOW’. Look at this website…

HANDMADE

Week 9, day 057 (Mis)Understood?

Hello Flossie,

 

Anon ‘ Clever, but not my style of art. Lovely visually.’ 26/2

 

Cheers Jill

 

Hi Jill,

 

Though there is good with bad in many of these comments, it is already getting rather depressing for me, as you can imagine. It is possible for you to also think of and send a few ‘inquiring questions’ that I can get my teeth into? For example, ‘Could you please tell me how you came to the idea behind Holy Safety Net?’ There is so much more to art than what a person likes or dislikes. Many artists explore meaningful topics…like spirituality…in a wide range of styles. Can we talk about the essence of the work, instead of effects? See John Garrett Book Publisher’s ‘Soul Journey’.

 

I do appreciate your input and I know this is not really your responsibility but I had wanted the  Blog to extend the exhibition discussion, not to give space generally to critical, that is good or bad, comments – especially ‘anonymous’ ones (see one of my previous BBBBlogs). I already know that many will find this work challenging. These views should not be reinforced on the Blog unless the authors want to learn something more from the work. I wish to move beyond first impressions for those who are interested.

 

Many thanks for your help in all of this,

 

Flossie

HOLY SAFETY NET

Week 9, Day 055

Talk about bed, breakfast and belief……. Jean and Erwin, welcomed us with many years of a home away from home at their place in Kybunga and Clare. As for countless others, they took us in thirty-five years ago when we had ‘nothing and no one’, as new immigrants to Australia. Now Aunt Jean came to visit us from S.A. It has been three years since we have been together. We talked of old times and looked at old photos.

 

Still, I wonder if we are more than just ‘people who needed support’ to them. They were ever so, so much more to us……our adopted Australian parents. Thank you, always.

Looking at old photos

Week9, Day 052 BBBBLOG IT!

Week 9, Day 052 BBBBlog it!

Hello Flossie,

In reference to your work Handmade and the comment that the past can conceal a future bias – Is this to be understood as meaning that once one has taken up the domestic identity and ‘adorned the apron’ then one is always connected to that past and decisions will be coloured through the domestic identity? or could you perhaps mean that the apron has figured in both a positive nurturing light in addition to the domestic drudge that some see as a product of womanhood?

I am interested in the inspiration behind the work, so please explain.

Cheers Jill

I like both your interpretations of this assertion! I hadn’t thought of either idea specifically when I wrote what I did but yours make just as good sense to me!

I can only add this additional thought…by putting on the metaphorical ‘apron’ of our cultural heritage (as in doing ‘the correct thing for a particular reason’) we show others what we are made of, that is, our outlook learned from childhood. This is not something we can hide, it is out there being seen by others. But at the same time as we ‘put on’ our behaviour, we cover up part of ourselves. This private side, under the ‘apron’ dictates attitudes and actions we may not realize that we have learned from home. Some people do not look behind their cultural upbringing – for better or worse. In this way the aprons are not gender or domestically based but are used as a metaphor for the workings of society.

Image: Handcrafted aprons

Caption: HANDMADE, 2005, 15 hand crafted, Victorian aprons (Detail)

Women’s work often goes unnoticed but it joins the generations with a specific lettering of culture. Wearing one’s history – like putting on an apron – is easier and harder than may be realized. But the past can conceal a future bias.

Sunday 21st Feb

Week 8, Day 050 BOOKSHELF

Hello Flossie,

We didn’t receive any comments today however I have a question  for you. In the small gallery there is an arrangement of  ‘books’ placed on plinths. Is there any significance in the way they are arranged, or is the choice of placement purely as a way of presentation? Cheers Jill

Hi Jill,

The eight artist’s books displayed as BOOKSHELF have many pages – some are transparent, some are collaged, some are hand drawn, etc. They are peculiar books because they are joined in a way that does not allow all the pages to turn of even be opened. These stand in a closed square as a metaphor to people who have some public areas and some private areas of their lives. When we know people it is rare to know everything about them…even if they are family. So, the arrangement of the eight books is both planned and haphazard, as is our ‘familiarity’ with others.

What would a book about your life show? Would it be words or pictures? English or other? Would it open completely or remain closed and private? What of you and your life will remain ‘on the shelf’ for future generations?
What would a book about your life show? Would it be words or pictures? English or other? Would it open completely or remain closed and private? What of you and your life will remain ‘on the shelf’ for future generations?

Week 8, Day 049 Was it any better once?

Cutting-edge Art today, as the society from which it is derived, is for the most part blatantly self-seeking, bawdy and cynical. Since this is the only era I have lived in, I honestly do not know if things have ever been different….or better. However, I do feel out of sync with my peers and at odds with their world views on more than one occasion. If I would have to be a Cress or Gosper or Min Mae or Madonna to become noticed, I would not compete. By the way, I will not link their websites…if you are interested, you can find them yourself.

The Stumpf family in Canada Circa 1956. I am the youngest with Cuddles.
The Stumpf family in Canada Circa 1956. I am the youngest with Cuddles.

Week 8, Day 048 Progression from Home

I was asked at the Launch if the progression in size in walls held any significance. Here is the text as found in the catalogue.

The shortest design of nine (9) is based on my birth home, from which the houses progressively rise in height, like kitchen canisters. Each having a wooden letter on its front which when all are set out in order, spell ‘container’. On the inside are the same letters, except for one, thus spelling out ‘contained’. This seems to amplify the theme of community splace. – linking the sacred of the home to the sacred of the cathedral.

WALLS -Wednesday, February 17, 2010

Week 8, Day 047 ‘EIGHTPRONS’ in Action

Creating Community Ties
Creating Community Ties

The Launch at Maryborough was the site of a brief public performance of art. Participants were handed blue ‘aprons’ to wear during the artist’s talk. Later I explained that the aprons were suggestive of community relationships and ‘the ties that bind’. Each person could take one of the ties on the apron they were wearing and tie themselves to each other or the installation HAUSTAFELN [a German word meaning ‘household duties’]. This signaled joining society and being part of the essential culture at hand. People enjoyed this hands-on aspect and it seemed to make the art come alive for many. Besides that, it was fun!

The aprons allowed eight ways to connect to each other, thus accounting for ‘Eightprons’ as coined by my sons on the day.

I think Robert Owen’s work entitled Untitled (breath) in Spill at ARC ONE GALLERY in Melbourne also references community and he must be fond of blue as well. I am flattered to think that this work looks much like one I could have created….if you are familiar with my interest in text, acrylic sheeting cut outs and blue.

Week 7, Day 046 Why TEXT?

This is a good question asked at the Talk. I am not quite sure what got me into text at first. I will have to think about that a bit more…

But I am interested in not just the actual ‘letter’ itself but the space around the letter as one can not exist without the other. This is a different take to the work of New York artist Jenny Holzer who projects white English text [taken from an author’s Polish poetry…more comment to make here from my point of view] into a dark gallery space and relies on the meaning of words to communicate a message. This is a metaphor for community where we all serve a purpose to create the large and small picture.

‘The house is a large cot.’  Gaston Bachelard, 20th century French Philosopher
‘The house is a large cot.’ Gaston Bachelard, 20th century French Philosopher

related site: ACCA